On Sunday afternoon, 4 February 2001, just outside the town of Dubbo in country New South Wales (Australia), four persons were travelling in a car along the highway. The car was involved in a collision with a semi-trailer. 2 persons aboard were immediately killed.
One of those persons was Professor Mahmud Esad Cosan (pronounced ‘Joshan’).
Shaykh Esad (or ‘Murshid Effendi' as he is known to his students) was one of the most prominent leaders of the Islamic movement in Turkey. He was the khalifa (spiritual successor) of another respected Turkish Islamic scholar, the late Shaykh Muhammad Zahid Bursawi (rahimahullah).
Shaykh Esad was not only one of Shaykh Bursawi’s favourite students but also his son-in-law. Amongst Shaykh Bursawi’s other students was Turkey’s former Islamist Prime Minister, Necmettin Erbakan.
Shaykh Esad travelled frequently to visit Muslim communities living in Western countries. He spoke fluent German, and was a frequent visitor to Germany and Sweden. He had a special affection for the people of Australia. One of his goals was to establish Muslim communities in various regional and country towns.
During his lifetime, Shaykh Esad established cultural and social service foundations in Turkey and abroad. He was particularly fond of publishing, and encouraged his students to spread Islam through the written word.
Shaykh Esad was also a man of his time. He encouraged Muslims to keep up with modern methods of communicating the message. He was not averse to using radio, television and cyberspace. He also encouraged Muslims to be economically independent.
Shaykh Esad understood that much jihad (struggle) to be fought in this time was in the marketplace. He encouraged his followers to actively pursue business opportunities.
Shaykh Esad was a follower of the path of sulook, the spiritual tradition of Islam referred to by some as sufism. The main school of sulook which he focussed upon was the ‘naqshbandi’ tradition, known for its emphasis on strict adherence to the Sunna and active involvement in the affairs of the community. Previous masters of this path have included Ottoman political leaders and generals, scholars from the Indian sub-Continent imprisoned by British colonial authorities and even the great independence fighter of Chechnya Imam Shamil.
May God have mercy on Shaykh Esad and fill his grave with Divine Light.
(first published Monday 5 February 2001)
