Some comments on a recent piece of mine published on ABC's The Drum challenged me to write something really cynical about the Prophet Muhammad and Muslim countries. Apparently the piece should involve the Prophet Muhammad leaving his blessed tomb in Madina and hitting the road to see what he'd find.
I'm supposed to be expecting a fatwa followed by an international madding crowd by writing that ... wait for it ... shock horror!!! ... Muslim countries don't exactly reflect Muhammadan ethics and expectations.
So I might as well start drafting these wingnut wishes on this blog. Here goes.
 In Saudi Arabia, female-only sports have led to a government investigation. I'm not sure if there was an investigation into the running races the Prophet Muhammad had with his wife Aisha. Imagine the Mother of the Believers being taken into custody by Saudi Arabia's morality police.
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Wednesday, December 22, 2010
Thursday, December 16, 2010
How to make a Shaykh’s sides split
A traditionally trained Islamic scholar visited Sydney in September 2005 for a “Deen Intensive”, a funky way of saying that he had 30 ignoramuses like me sitting around him trying to learn something about their religious heritage.
The scholar was named Naeem Abdul Wali, though his American parents christened him Gary Edwards. For the purposes of this article, I’ll call him Gazza.
So Gazza needs somewhere to perform his evening prayers and to rest. Alf, a young Turkish Aussie who lived on a farm was hosting Gazza that evening. Alf and I go back perhaps 10 years. Alf had spent much of his youth as a Buddhist, before being brought back to Islam by his Aussie Sri Lankan wife who happened to have converted from Buddhism to Islam.
Alf took Gazza along to an old mansion in Auburn that once served as an x-ray and pathology lab but was now a hospice run by the followers of the Sufi order associated with the late Shaykh Muhammad Zahid Bursawi (also known as Mehmed Zahid Kotku).
Some years before, the hospice was located a few streets down. In 2001, I lived in the hospice for around 6 months.
Alf and I met up for coffee one day and decided that one of us should run for Parliament. It was the post-September 11 period, and we were sick of getting all jittery and nervous and defensive.
I was already thinking of throwing my hat into the ring for the Liberals in Reid, a federal seat that took in the Turkish heartland of Auburn. Alf encouraged me and promised to assist “whenever I could”. In Alf ’s case, “whenever I could” basically meant full-time around-theclock assistance. I have never seen anyone work so single-mindedly on a project. Alf was as convinced as I was that it was good for both of us for me to run. He insisted that we make a serious go of it.
At the time, I was living and running a little law practise from the hospice. Believe it or not, the hospice ended up being on the front page of the Sydney Morning Herald. My opponent was sitting member Laurie Ferguson, then Shadow Minister for Multicultural Affairs. My old mate Ross Cameron (then Federal MP for Parramatta) warned me about Laurie.
“Irfan, Laurie may look like a dill, but seriously he is no dill. Watch your back. Laurie likes to play hard. He’s a lovely guy socially, but politically he is an animal!” Ross warned.
And within a few days, I found out what he meant. I got a call from a Sydney Morning Herald journalist Pilita Clark who said Laurie had made a complaint about my not living in the electorate and telling fibs to the Australian Electoral Commission about where I lived. She asked me whether Laurie was telling the truth. My response to the journo was simple.
“Come and have a look for yourself.” 45 minutes later, she rang me again to tell me she was on her way. Alf and I quickly got the place as tidied up as we could without having a vacuum cleaner or even a broom.
Pilita was accompanied by a cameraman who seemed to enjoy the exotic surrounds of a very European bookshop. I posed for the camera in a variety of spots, including lounging like a beached whale on my mattress.
The next day, 24 October 2001, that image greeted readers of the Sydney Morning Herald. Months later, Liberal Senator Bill Heffernan was to describe the event as one of the highlights of the campaign. He cornered me at a Party meeting and politely remarked: “F**ing marvellous, Yusuf! You really showed those pr*cks, didn’t you! Absolutely f***ing marvellous.”
Here are some classic excerpts from the article that put the sufi hospice on the
front page of the election campaign …
There is a thin rubber mattress on the floor. A red sleeping bag. A phone cord
trailing across the drab carpet. A gym bag half-full of clothes, an outside toilet, no fridge, no chair and no table.
But this murky space at the back of a tiny Islamic book shop in downtown Auburn is home, insists Irfan Yusuf, the Liberal Party’s somewhat unconventional candidate for the western Sydney seat of Reid.
“Here it is,” he says, gesturing about the gloom. “I live here.”
Mr Yusuf’s Labor opponent, the longtime member for Reid, Laurie Ferguson, is not so sure, however, and neither is the Australian Electoral Commission …
Lounging on his mattress, he challenged Mr Ferguson to come down and check things out for himself. “Laurie can come here any time, day or night. Just get him to ring me on the mobile first, because I’m usually at Mustafa’s [the nearby kebab shop]. I’d be happy to introduce him to the Yusuf residence. And after that, we’ll go over and have a look at his bedroom.”
Acknowledging his rudimentary surroundings, Mr Yusuf said: “I’m a bachelor.”
“Obviously when the better half comes along, she will be insisting on some
… Mr Yusuf said: “At the end of the day, what counts is how you relate to the people you are claiming to represent.”
“The guy’s obviously desperate,” he said of Mr Ferguson, who won just under 72 per cent of the vote in the last federal election in 1998, making Reid one of the safest Labor seats in the country.”
Later, my old friend Emine, a waitress at Mustafas, told me how proud she was of me after reading the article. “It shows you are just an ordinary guy, just like all the other ordinary people in Auburn.”
But the proudest people of all were my Naqshbandi brethren. They felt their 5 seconds of fame for many weeks as the incident was widely reported in the local and overseas Turkish press. For the next few weeks, my poster was up across the wire fence that covered at least 5 blocks of a major Auburn street. It was later dubbed “The Great Wall of Irfan”.
But now, some 4 years later, Shaykh Gazza and the rest of us were on our guided tour. Abdul (a hospice teacher) showed Gazza an example of the technique being used to teach Arabic letters to the Sufi novices. But Gaz seemed more interested in what was on the back of the white plastic sheets. He turned one around and then looked in my general direction. He then showed me what he was looking at. There was my mugshot surrounded by green and black lettering and a Liberal Party logo.
“We put these to good use. There is a whole pallet of them in the other room,” Abdul said after we completed the night prayers. Gary looked at me and Alf. We looked back and him and at Abdul. Within a few seconds, we were rolling on the floor in hysterics, laughing till our sides nearly split.
Words © 2010 Irfan Yusuf
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Tuesday, December 07, 2010
The following article appeared in the Jakarta Post on 22 January 2005 and coincided with the visit of 5 delegates (including yours truly) as part of the Australian Muslim Leadership Exchange Program organised by the Australia Indonesia Institute. It was also published on The Aussie Mossie blog.
A group of Australian Muslims are currently visiting Indonesia to take a closer look at Islam here, which is often, if not most of the time, seen as a radical religion in the neighboring country.
Irfan Yusuf, an Australian newspaper columnist, told The Jakarta Post on Wednesday that many Australians were not aware of Indonesia's two moderate Muslim organizations Nahdlatul Ulama (NU) and Muhammadiyah.
"Australians may only know Ba'asyir. Not many Australians, including Australian Muslims, know NU and Muhammadiyah," said Yusuf.
NU, which claims to have around 40 million members, is the country's largest Muslim organization, followed by Muhammadiyah, with around 25 million. Muslim cleric Abubakar Ba'asyir, who is currently serving time for immigration violations, was tried and acquitted for alleged links to regional terrorist group Jamaah Islamiyah (JI).
JI, which is believed to be a regional group of Osama bin Laden's terrorist network al-Qaeda, has been blamed for a spate of terrorist attacks in the country since 2000, including the deadly Bali bombings in October 2002, the JW Marriott Hotel bombing in Jakarta in 2003 and the Australian Embassy bombing in September 2004.
Yusuf, along with four other Australian Muslims, arrived in Indonesia under the Australia-Indonesia Institute's Young Muslim Leaders Exchange Program. They are scheduled to spend a week in Jakarta, two days in Bandung and five days in Yogyakarta to meet with their counterparts.
The program was established in 2002 to help address misperceptions about the role of religion in both countries by bringing young Indonesian and Australian Muslims into direct contact, so that they may experience life in each nation and observe the practices and interactions between Muslims and non-Muslims in a broad range of contexts.
In Australia, Muslims are a minority, numbering about 300,000 people, and are exposed to radical Islam because of a lack of access to moderate sources.
Most Islamic books and brochures circulated are published in Saudi Arabia, which carry a more puritan version of Islam called Wahhabi, the official school of thought there. "Although there have been Islamic books in English published in the United Kingdom or the United States recently, books from Saudi Arabia are still the cheapest and easiest to get," said Rowan Gould, the secretary of the Islamic Council of Victoria.
Gould, whose mother is a native of Padang, West Sumatra, admitted that the demand for Islamic books among Australian Muslims was still very basic, such as books on how to observe prayers and simple fiqh (law).He said not many Australian Muslims -- who come from 70 different ethnic backgrounds -- studied books written by Indonesian Muslim scholars, although many Australians speak Bahasa Indonesia. "Only a few of us (Australian Muslims) speak Bahasa Indonesia. We should learn more about Islam in Indonesia," Gould said.
Several leading Indonesian Muslim scholars have written books and developed progressive thinking on Islam, using new interpretations of the Koran and Hadith (a collection of the Prophet Muhammad's deeds and sayings), which they believe are still relevant to contemporary challenges, such as democracy, human rights and gender issues. The problem is that these books are written in Bahasa Indonesia, which make them less accessible for other Muslims abroad.
The Young Muslim Leaders Exchange Program may be more effective if it went beyond visits and meetings among young Muslims, and an exchange of knowledge and ideas was held on Islam as a religion of peace.
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