Showing posts with label Afroz Ali. Show all posts
Showing posts with label Afroz Ali. Show all posts

Monday, July 29, 2013

IMAMS: Some old papers

How did an obscure Sydney architect become an overnight religious figure? Well, it's been going on for some time now. 




Affinity Intercultural Foundation is one of a number of Australian Turkish organisations associated with the followers of Fethullah Gulen.

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Sunday, June 30, 2013

COMMENT: imam Afroz Ali and the 100 extremists

News Limited tabloids report that allegedly qualified imam Afroz Ali has said some 100 extremists live in Western Sydney.



"We have had a program for the last seven years now in which we have had 240 people who were considered to be moving in a direction which may have led them to violent radicalisation - to terrorism ... 
"What we have found is, of the 240 people, 120, exactly half of them, are people who have changed their thinking, their mindset. That is something that I don't necessarily share too widely in public, but I am happy to share it here."

Mr Ali made these remarks to a consultative committee of Imams. He himself is not a member of any board of Imams in Sydney or Melbourne.

A video of his presentation is reproduced below. 





UPDATE I: Many Imams I have spoken to have openly questioned Afroz Ali's qualifications. I myself have serious reservations. To this day, he has not responded to this open letter.

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Thursday, November 10, 2011

COMMENT: Those nasty academics!!

The University of Auckland has just announced that it is setting up a specialist centre to teach Islamic Studies. Good on them.

I hope they advertise for teaching positions. I know of someone who would be perfect for the role. He also is very enthusiastic about the goals and motivations behind such centres.

You don't believe me? Here is his scholarly endorsement recently posted on facebook.


Try not to laugh too much.


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Saturday, September 24, 2011

COMMENT: There are frauds and then ...


A colleague who spent many years practising law in a set of Pacific Islands recently told me about a lawyer who arrived from the US to represent Fijian strongman George Speight in his treason trial. The lawyer tried to seek admission in Fiji. He claimed to be admitted in at least one American state, to have university qualifications in law, etc. After some investigations, it turned out the bloke was telling porky pies. Yep, this Navin Naidu chap was a complete fraud.

Which brings me to an upcoming interfaith event in Auckland organised by a group started in honour of a barrister whose qualifications are beyond question, indeed who was held in the highest regard by his profession and his nation.

The event involves 3 people. One is Douglas Pratt from the University of Waikato. You can read about Professor Pratt here. There is more here. This gentleman knows his stuff.

Another person to take part in this symposium is a chap known as Imam Afroz Ali.

This isn't the first time these two gentlemen have spoken on the same platform. In late June 2005, they held a symposium in Auckland. The promotional material described them as ...

Two eminent scholars on religion ...

Afroz Ali? A scholar of religion? But wait. There's more.

The other speaker, attending from Australia, is Mr. Afroz Ali of Sydney, also well versed in inter-religious matters, holding degrees in Islamic Studies and Shari'ah from Islamic University, Madina, Saudi Arabia ...

The man has not one but TWO degrees from the Islamic University of Madina. He holds ONE DEGREE in ISLAMIC STUDIES and ONE DEGREE in SHARIA.

Awesome. Now here's the thing. When Afroz Ali first started calling himself an "imam" and "religious scholar", a smart cookie I know from Melbourne used his contacts with the Islamic University of Madina admissions office. The result?

Yep. There is no record of an alumnus of that identity.

Indeed, I wonder whether Professor Pratt was aware of the fraudulent nature of Mr Ali's claims back in June 2005. Or whether he is aware now.

And I wonder if Afroz Ali has ever tried getting admitted to the Fiji Bar ...

Words © 2011 Irfan Yusuf

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Tuesday, May 31, 2011

COMMENT: No word ...

A large number of people have asked me about whether I have heard from this person in relation to certain inquiries. Some have left messages on this blog.

The answer is no. And I don't expect an answer at anytime before December 2451.

Anyway, I'd better go and learn some religion from a real teacher.




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Saturday, November 20, 2010

HUMOUR: Struggling to replicate a scholar bio


I just read the biography of a prominent Shaykh al-Hadith Fadhilat al-Shaykh Maulana Mulay Kiai Ayatullah Hujjat al-Islam Abul Bayan Pir Murshid on the website of Seekers Guidance, an offshoot of Sunni Path.

I am totally bowled over by the greatness of this shaykh. I wondered what it would be like to replicate his bio. I'll give it a go.

“Know that if you pray for courage, Allah will not give you "courage”, but put you in real situations where you have the opportunity to cultivate courage; if you pray for patience and strength, that He will place you in situations so that you may strengthen yourself with patience. That is the true meaning of tests of life that Allah bestows upon you- they are all truly a Magisterial Favour upon you from your Lord, The Wise!” -- Imam Afroz Ali


"Shut the hell up, you right wing fascist bull artist!!" -- Irfan Yusuf's fiance

Imam Afroz Ali can clearly remember himself as a child watching his father (may Allah sanctify his soul) pursue his two greatest passions: serving others and teaching. This powerful relationship with a man who was both friend and father, who nurtured him in sometimes surprising ways, inspired in Imam Afroz a deep understanding the power of role models and leaders to nurture excellence in an individual. Inspired to be a part of positive action in his community, Imam Afroz began the journey of a student of knowledge.


Irfan Yusuf can clearly remember his father, a university academic, telling him to get off his fat backside and do some study instead of wasting time reading Maududi books or hanging out with the Tabligh Jamaat. As a teenager, Irfan in turn wondered why his father wasted so much time listening to Mehdi Hasan ghazals when U2 has just released their Under A Blood Red Sky live EP. I mean, who could compare this ...



... with this ...



????

Still, Professor Yusuf did instil in Irfan a love of books and an insistence that one should only claim the academic qualifications one actually holds. May Allah grant the good Professor a long life, and may God transform the grave of Abu Afroz into a garden of divine light.

Those studies have taken Imam Afroz from university-based academia (the Islamic University in Madina, Saudi Arabia) to more traditional studies in Yemen, the United States and Mauritania. He has received licences to teach from some of the most esteemed Islamic Scholars of our time. He has also travelled to Cairo, Egypt for further studies in Islamic Jurisprudence with Scholars at al-Azhar University and is on the Board of Advisors at Markaz Aleem in Cairo, Egypt.


Irfan obtained his license to drive a motor vehicle from the NSW Motor Registry in Ryde. He has had his license suspended on a number of occasions. Irfan's studies have taken him from a pre-school in Boronia Park (behind the tennis courts) to Ryde East Primary School to St Andrews Cathedral School to Macquarie University to the University of Technology Sydney. Each year, Irfan completes at least 10 compulsory professional development (CPD) points of training.

Irfan studied in a Karachi madressa at age 6 where an oversized Maulana (may Allah have mercy on him) used to bash the crap out of him and all the other students (may Allah definitely have mercy on the Maulana!). He was also brainwashed by his darling mother with copious amounts of Tafhim al-Qur'an, Khutnaat, Tablighi Nisab, Behishti Zewar and numerous other Urdu books printed on cheap rice paper. Irfan spent a fair amount of time trying to figure out what kind of Muslim he was. Don't expect him to write it all here. You can spend arouund A$25 and read 80,000 words of the stuff by clicking here.

Irfan did attend a whole year of masters level lectures on public international law at ANU. He handed in assignments and even passed the course but got bored sh*tless with the degree. Presumably that means he has an ijaza in public international law and can now lecture at Harvard or the Islamic University outside Madina. But he won't tell anyone that, and will let his future students and other gullible people assume that he has a full degree in international law from ANU and/or that he held an academic post at ANU.

to be continued ...

Words © 2010 Irfan Yusuf

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Friday, October 01, 2010

COMMENT: Commercial Sufism in Australia

I'm not the most observant Muslim on the planet. But I hold enormous respect for those who are observant Muslims. I honour men and women of knowledge who devote years of their lives to studying Arabic, Ottoman and other languages commonly used to transmit classical Islamic sciences. And I especially honour those who can stick to a Sufi path, something I have failed to do.

Sufism isn't just something you learn from books purcahsed at the Theosophical Bookshop. It is about experience. And it is something you cannot learn without a teacher.

Sufism is also the highest form of Islamic orthodoxy. You cannot have sufism without sharia. You cannot be a true sufi unless you follow the outer requirements of Islamic worship.

Advanced sufi texts are not something you can pick up and read. You need a teacher. It is spiritually dangerous to try and develop your spirituality by reading an ENglish translation of the work of someone like Imam Ghazali or Shaykh Abdul Qadir Jilani, regardless of how good the translation is.

So when I heard that Afroz Ali has decided to start teaching sections from Imam Ghazali's Ihya and charging $50 for the course, it really reminded me of some of the commercial sufis who charge money from unwary and well-meaning non-Muslims. It also reminded me of the commercial "pirs" in India who charge money for a wazifa and who even carry business cards advertising their rates.

The idea of charging money to teach people sciences of the heart is tragic. And so I need to ask questions, some of which many readers hear are probably sick of reading:

1. Will Afroz Ali be teaching the relevant sections of Ihya Uloom ad-Din ("Revival of the Religious Sciences) in Arabic? Or will he be using an English or Urdu translation?

2. Has Afroz Ali studied Ihya under a shaykh of tasawwuf? If so, who is this shaykh, what tariqa does he belong to and for how long has Afroz Ali studied under him?

3. Did this Shaykh give Afroz the relevant authorisation to teach such an advanced text as Ihya?

4. Is Afroz himself part of a tariqa (Sufi order)?

Apart from commercial charlatans, I have never heard of people charging money to teach tasawwuf.



Words © 2010 Irfan Yusuf

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Monday, January 25, 2010

COMMENT: An uncomfortable moment ...


Some days back I had the good fortune to perform my fajr (pre-dawn) prayers at a new institution established by a younging chap of Fiji-Indian extraction. The al-Mustapha Institute has been established by Noor-ul-Hassan Al-Hijazi, a graduate of Hijaz College in the United Kingdom.

Also present were a number of local Brisbane people as well as Hadhrat Imam Shaykh Afroz Ali, founder of the al-Ghazali Centre in Sydney and a qualified imam in the Islamic tradition. Regular readers of this blog will know that Allama Afroz was also once a graduate of the Islamic University of Madina, though his degrees seem to have been lost somewhere. Either that, or his studies have taken him to Madina and then onto somewhere else. You figure it out.

I couldn't help but ask the head of the Al-Mustapha Institute about his training. I asked him about ...

* where he studied;

* how many years he studied for;

* what subjects he studied;

* what qualifications he received;

* what form those qualifications took.

He answered all these questions without any hesitation. Indeed, he volunteered more information such as who some of his teachers were and even the nature of the graduation ceremony.

Sayyidina Ayatullah Afroz was present during these discussions, though he did look somewhat uncomfortable to say the least.

So will Maulana Pir Abul Bayaan Afroz provide us with details of his precise qualifications with the same degree of candor and honesty? I'm certainly not holding my breath.

Words © 2010 Irfan Yusuf

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Saturday, December 26, 2009

COMMENT/MEDIA: On Afroz Ali, Saudi qualifications & the ABC Compass Progam cont ...

Readers may recall this post regarding "imam" Afroz Ali's appearance on the Compass program on ABCTV in 2007.

Yours trully contacted the Compass program and there was some exchange of correspondence which I will reproduce here. The initial contact was as follows:

2 December 2007

G'day,

I occasionally write for various places (including NewMatilda.com). I noticed that in a recent edition of the Compass program, the following was said ...

Imam Afroz Ali is founding president of the Al-Ghazzali Centre for Islamic Sciences and Human Development in Sydney’s south-west. Imam Ali has qualifications from Saudi Arabia and he’s studied in other significant centres of Islamic learning. At the Al Ghazzali Centre he teaches Islamic sciences, jurisprudence, ethics and corporate citizenship.

Can you please advise as to where you obtained this information from. Was it provided to you by Mr Ali and/or someone from the Al Ghazzali Centre? Did Mr Ali advise you of which qualifications he completed in Saudi Arabia?

Regards
Irfan Yusuf


I have received a response from Sharon Connolly, the Story Editor, as follows:

6 December 2007

Dear Irfan,

Many thanks for your inquiry about the Compass program One Vote, Which Values.

Information about Imam Ali and his qualifications was provided firstly by Imam Ali himself in an interview with Compass producer Peter Kirkwood published in Tomorrow’s Islam, G.Doogue & P. Kirkwood, ABC Books, 2005, and from information provided on the Al Ghazzali Centre website last August (unfortunately the site seems to be under reconstruction at present).

My understanding is that Imam Ali has studied in a number of centres, including Saudi Arabia, the US, Yemen, Mauritania and, most recently, at Al-Azhar University in Egypt.

Whilst I am not aware of which of his qualifications come from Saudi Arabia , I understand that Imam Ali is qualified to teach in various Islamic Sciences.

Please let me know if I can be of further assistance,

Sharon Connolly
Story Editor


I responded to Ms Connolly as follows:

5 December 2007

Dear Sharon,

Thank you for your response.

Did Mr Ali state that he had obtained a university degree from Saudi Arabia? Did he mention any specific university from which he graduated? Did he provide the year of graduation and the specific degree he obtained? Did he advise if the degree was an undergraduate or postgraduate qualification?

Regards
Irfan Yusuf


Ms Connolly responded as follows:

6 December 2007

Dear Irfan,

I am afraid that both you and Imam Ali have now alerted me to an inaccuracy in the narration for One Vote, Which Values.

In response to your email yesterday I was about to revisit the research files for the program this morning when I received an email from Imam Ali. He is currently in Cairo and though I have sent him a DVD copy of the program he has not yet received it. However as you’ll see in his message (the relevant passage of which I have copied below), Imam Ali has read the transcript of the program on the Compass website.

Imam Ali’s clarification is as follows:

Also, just as a quick note for your records, in the intro part of the transcript i was introduces as holding "qualifications" from Saudi Arabia . I just want to clarify that whilst i have studied in Islamic University, Madina, I did not complete my studies (due to a Wahhabist leaning of the teaching when I was there), nor do I reallu rely on that knowledge base. My qualifications as an Imam comes from Traditional source of one-on-one with Scholars. Just for future reference, if you need me for an interview again!!!!

I regret that there appears to have been a misunderstanding on my part, and hope that the above information clarifies the position.

Yours sincerely,
Sharon Connolly
Story Editor,
Compass


What a strange coincidence. Anyway, more questions were put to Ms Connolly.

6 December 2007

Dear Sharon,

Thank you for that. I would still be interested to know if at any stage Mr Ali did represent to you or anyone else that he had completed a degree or other qualification.

It is a representation that has been made in the past. For instance, in 2005 in New Zealand ...http://www.scoop.co.nz/stories/PO0506/S00251.htm

... Mr. Afroz Ali of Sydney, also well versed in inter-religious matters, holding degrees in Islamic Studies and Shari'ah from Islamic University, Madina, Saudi Arabia, thereafter continuing through traditional Islamic learning styles under scholars such as Shaykh Hamza Yusuf of the United States, Shaykh Salik bin Siddina and Shaykh Murabtal Hajj of Mauritania.

... and at the University of Western Sydney in 2004 ...

Mr Ali graduated in Islamic Studies - Sharia after studying in Islamic University, Madina Saudi Arabia ...

This shows the problems arising from the absence of a proper system of accreditation of imams. Perhaps an idea for a future episode?

Regards
Irfan Yusuf


Ms Connolly responded:

6 December 2007

Dear Irfan,

I haven’t myself seen a description of Imam Ali’s qualifications like those that you quote. I think my ideas about his qualifications came from the program researcher’s notes which say that he is a “qualified Imam” and that he “received licence to teach in various Islamic Sciences.” Those notes contain no more specifics about the qualifications, simply a list of countries (not universities) in which he studied.

I have been unable to contact the researcher concerned as she is no longer working with the ABC. However I understand that her information came from the sources I mentioned to you in an earlier email; basically the Al Ghazzali centre website, Tomorrow’s Islam and from discussion with Imam Ali.

There is however nothing in the material I have revisited to suggest that Imam Ali has misrepresented the case; rather I have erred (as his email points out) in suggesting that he has qualifications from Saudi Arabia. As I said earlier, I think this is a case of misunderstanding on my part.

I agree with you that - to the uninitiated at least - the system for conferring qualifications upon Imams is not perhaps as clear as for some other denominations, and have mentioned your program idea to the Compass Executive Producer.

Regards,
Sharon Connolly
Story Editor,
Compass

Perhaps the contents of these e-mails can be discussed separately.



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Monday, November 02, 2009

LETTERS: Further Open Letter to Afroz Ali ...


The following open letter was sent to Afroz Ali. I don't expect a response given that I have had such letters unanswered since as early as least April 2006!

Dear Afroz,

Assalamu alaykum.

As you are aware, there has been some discussion for the past 4 years concerning your religious qualifications and credentials, if any. Some of that discussion has been in the form of blog posts on my blog as well as discussion on internet forums. I have also spoken with you personally about this matter and have documented our conversations on my blog.

Your Melbourne representative, Taymour Nabulsi, has advised that your full academic qualifications and credentials are available and on display at your office in Lakemba. If that is the case, I wanted to arrange a time to meet with you and you could explain to me these documents which, Mr Nabulsi says, are quite complex and intricate.

As my own knowledge of Arabic is rather weak (to say the least!), I also wanted to bring along 2 persons whom I trust in these matters. One is a graduate of the Islamic University of Madina as well as having qualifications from Turkey and strong Arabic fluency.

Can you please advise via return e-mail on when would be a good time to visit your centre. Ma salameh.

Regards
Irfan Yusuf


Words © 2009 Irfan Yusuf


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Friday, October 02, 2009

COMMENT: Good intentions are no substitute for expertise ...

A group of organisations in Australia and New Zealand were sending a delegation to the Pacific islands-nation of Samoa to conduct an inter-faith ecological program. Since then, parts of Samoa have been struck by a devastating earthquake and tsunami which has killed perhaps over 100 people and flattened entire villages.

Here is an excerpt from their promotional Facebook page for the original Samoa adventure.




Interfaith With a Difference
A 5-Day MIZAAN Ecology Rihla to the South Pacific!
...

Join Imam Afroz Ali in this unique experience of good fun and good deed all in one! Be one of only 20 people for a 5-day journey to the beautiful Pacific Islands of Western Samoa and participate in a unique Ecology initiative of Al-Ghazzali Centre.

This Rihla will open your hearts to many realities; from environmental degradation and its effect on Pacific islanders, simplicity of living as opposed to our consumer-extremism, to why acting on the principles of your faith is the best guidance for humanity. Be part of a unique journey that does not stop in Samoa.

Now that group is still going but for different reasons. Here is an excerpt from a new promotional Facebook page.




1000 for 1000 Survivor Kit
Emergency Relief Support for Samoa ...


Al-Ghazzali Centre is responding to the post-Tsunami Disaster Relief Work in the island of Upolu, Western Samoa, by packaging emergency Survivor Food Packs specifically designed for:

• Essentials packed for 1 family per week*
• Food and water packed for 3 times a day for the family
• 1000 Australians helping 1000 Samoans with 2 weeks!

Imam Afroz Ali of al-Ghazzali Centre (Australia) and sidi Aarif Rasheed of Rasheed Memorial Dawah Trust (RMDT, New Zealand) are taking a delegation of 10 people to the island of Upolu from Friday 2nd October – Tuesday 6th October for humanitarian aid and reconnaissance for the most effective and prompt ways to provide relief assistance on the ground in Samoa. This delegation initially had planned to visit Samoa to undertake ecological regeneration work as an interfaith initiative, where Muslim Australians and New Zealanders would assist Christian villages to regenerate mangroves marine habitat which is part of the major Pacific Stream- a program supported by the United Nations Development Program. Due to the latest natural disaster in Samoa, the objectives have been re-focussed to humanitarian efforts despite the difficult circumstances the delegation is sure to experience upon arrival ...

This emergency relief work needs your full support. To source, pack and dispatch the Survivor Food Kits to Samoa by ship within approximately 10 days is significantly costly exercise. With sponsorships, much of shipping logistical is already covered. Your financial donations will be most important in sourcing the food and the essentials. 1000 Australians can easily assist 1000 Samoans for as little AU$90 per family. 1 Australian family donating $90 supporting 1 Samoan family in distress.

Your donation is needed immediately- make it happen!

In Australia, donate your AU$90 to:

Al-Ghazzali Centre
BSB: 032024
Acc: 401251
Ref: Samoa

It sounds like a great initiative. A bunch of people carrying aid packets that will keep people nourished for around a month. Delivering these packets in Samoa where the aid is most needed.

But then this delegation consists of the same people who were part of a camping trip which would conduct an inter-faith ecological project. One would think that the skills required to conduct an ecological project are quite different to those involved in surveying a natural disaster zone and determining how best to deliver aid.

I wonder whether any members of the delegation have experience in disaster relief. I also wonder whether they will liaise with existing aid agencies such as the Red Cross and Caritas who are already on the ground. And I wonder why people should donate to the Al-Ghazzali Centre to carry out such a project using inexperienced personnel when the same money could be given to more experienced aid organisations. Further, how many extra resources will be taken up by members of this delegation staying at the disaster zone, and for what net benefit to survivors?

Good intentions in disaster relief and aid are great but they are no substitute for experience and professionalism. Still, we wish the delegation well in their endeavours.

UPDATE I: I notice that some persons leaving comments here are suggesting that the Samoa trip is just a publicity stunt. There are a number of reasons to reject this suggestion:

a. The delegation were going to Samoa anyway and their trip was not triggered by the natural disasters there.

b. The organisations' publicity is limited, as far as I can see, to Facebook and perhaps some e-mails.

c. The organisations involved could have generated much more media publicity for this trip had they wished to.

d. In terms of Muslim community goodwill, there would have been more incentive for the organisations to travel to Padang and other parts of Sumatra which have been afflicted by earthquakes.

I have little reason to doubt the sincerity of the people involved, even if I doubt their good sense.

UPDATE II: If this report from a Samoan newspaper is any indication, the group is working with and under the direction of local people.

UPDATE III: Donations in New Zealand can be made to ...

Name: Rasheed Memorial Dawah Trust Inc.
Number: 12 3043 0365388 00
Charities Commission Reference: RAS22987
CONTACT: Subaie Ishaque - 021 0628 156

I'm not sure which bank the RMDT deals with. I'm also not sure who is collecting aid in Australia or whether they are legally authorised to do so. Perhaps someone could ring Muslim Aid Australia and find out.

Words © 2009 Irfan Yusuf

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Friday, September 04, 2009

COMMENT: Reasonable and unanswered questions ...


Recently I received an e-mail via a Melbourne Muslim yahoogroup. The e-mail was from a young chap who currently represents the AlGhazali Centre, and promoted a series of lectures to be delivered by "sheikh" Afroz Ali. Here is an excerpt of that e-mail:

Imam Afroz Ali is the Founder and President of Al-Ghazzali Centre for Islamic Sciences & Human Development, based in Sydney, Australia. He is a qualified Imam in the Islamic Tradition, having studied under Traditional Islam and received licence to teach in various Islamic Sciences. His studies have taken him from university-based Islamic University- Madina, Saudi Arabia then moving towards Traditional Scholarship in Yemen, United States and Mauritania, where he has spent considerable time to learn from the most esteemed Rightly Guided Islamic Scholars of our time. He has also travelled to Cairo, Egypt for further studies in Islamic Jurisprudence with Scholars at al-Azhar University and is on the Board of Advisors at Markaz Aleem in Cairo, Egypt.

He has presented lectures, workshops and training programs worldwide, including Australia, New Zealand, Malaysia, United States, The Emirates, Egypt, China, Japan and Denmark. He lectures around the world on Islamic Jurisprudence, Spirituality, Ecological Wellbeing, Ethical Rights and Responsibilities, and Personal and Corporate Citizenship.

He has initiated philanthropic as well as sustainable environment projects in Australia and abroad, and continues to advocate peace, acceptance, justice and interpersonal rights. Imam Afroz is a founding and executive member of the Australian Religious Response to Climate Change. He is also the recipient of the International Ambassador for Peace award.


I wrote to the brother in the following terms:

Dear Taymour,

In the bio of Mr Ali, it states:

"He is also the recipient of the International Ambassador for Peace award."

Can you please advise:

1. Who granted this award?

2. What was the award granted for?

3. When was it granted?

In relation to his studies at Madina University, can you please advise:

a. When did he study there?

b. How long did he study there?

c. Which courses, if any, did he complete?

d. Who were his teachers?

e. Did he complete any qualifications?

Looking forward to your response.

Ma salameh


These questions are, in my opinion, perfectly reasonable. And I expect that they will also remain perfectly unanswered.

I will keep readers informed of any response I receive. I don't expect any clarification at any stage before 2052 Olympics.

Words © 2009 Irfan Yusuf

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Wednesday, August 05, 2009

COMMENT: Further degrees of diasppearance ...

A funny thing has happened to "imam" Afroz Ali on the road to Massey University in New Zealand. An entire period of his life spent in the city of the Noble Prophet (upon whom be peace and blessings) somehow went missing. His lecture, scheduled for August 12 2009 and entitled "Debunking Islamic Myths", is now no longer being delivered by someone who studied at the Islamic University of Madinah in Saudi Arabia.

"imam" Afroz's hosts have not mentioned the Islamic University of Madina anywhere in his profile, part of which I reproduce from the relevant promotional Facebook page:


Mr. Ali, known for his inspiring talks and work in the Muslim community, is the Founder and President of Al-Ghazzali Centre for Islamic Sciences & Human Development, based in Sydney, Australia. He is a qualified Imam in the Islamic Tradition, having studied under Traditional Islam and received license to teach in various Islamic Sciences. Anyone who has had the privilege of attending his talks will tell you that this is something not to be missed.

It's as if all those years (or was it months? Or weeks? Or days? Or hours? Or minutes?) that "imam" Afroz spent studying at the Islamic University of Madinah are no longer worth promoting and no longer matter.

So while years ago, "imam" Afroz and his hosts in New Zealand boasted of him having more than one degree from that august institution, now it barely rates a mention.

But I shouldn't be so cynical. After all, "imam" Afroz has received "license to teach in various Islamic Sciences". Too bad he won't disclose any of the following details:

a. which "Islamic Sciences" he has licensed to teach in;

b. whether his license extends to the entire science or certain departments of that science or just certain books;

c. who provided him with these licenses; and

d. when he obtained these licenses.

But of course, we shouldn't be asking such questions. It is fitnah to ask such questions. Those claiming to be qualified imams should be accepted at their word.

But why stop at imams? We should be able to obtain legal advice from anyone. Who needs accreditation? Who needs a law degree and a practising certificate? And who needs a Fellowship from a College of Surgeons to perform surgery? Just put on a white gown and a white face mask, grab a knife and start cutting.

(Thanks to DB for pointing out a typo.)

Words © 2009 Irfan Yusuf

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Thursday, June 18, 2009

COMMENT: Degrees of disappearance ...

It's amazing what can happen to one's education in a matter of years. My mother always warned me when I was young that I should never forget how to recite portions of the Qur'an previously memorised. "Forgetting Qur'an - it verry bad gunna," she would tell me.

["gunna" is an Urdu and Turkish word that means "sin]

But some people manage to lose entire university degrees. For instance, back in June 2005, the following appeared on the New Zealand Scoop news website:


Two eminent scholars on religion will be hosted in Auckland tomorrow (Friday) evening for public discussion on the topic of friendship between adherents of different faiths, specifically Islam and Christianity ...

... Mr. Afroz Ali of Sydney, also well versed in inter-religious matters, holding degrees in Islamic Studies and Shari'ah from Islamic University, Madina, Saudi Arabia, thereafter continuing through traditional Islamic learning styles under scholars such as Shaykh Hamza Yusuf of the United States, Shaykh Salik bin Siddina and Shaykh Murabtal Hajj of Mauritania.

And so this eminent scholar has not one but two degrees from the Islamic University in Madina.

But alas, after a mere 4 years, this eminent scholar seems to have lost his two university degrees. Hence the following profile appears on the website of an upcoming interfaith conference to be held in Perth ...


He is a qualified Imam in the Islamic Tradition, having studied under Traditional Islam and received licence to teach in various Islamic Sciences. His studies have taken him from university-based Islamic University- Madina, Saudi Arabia then moving towards Traditional Scholarship in Yemen, United States and Mauritania, where he has spent considerable time to learn from the most esteemed Rightly Guided Islamic Scholars of our time.

Er ... what happened to those university degrees? I thought he had degrees in both Islamic Studies and Shariah. Did these degrees go missing?

Anwar Ibrahim will also be speaking at this interfaith gathering in Perth. I wonder if any of his degrees have also mysteriously disappeared. Somehow I doubt it.

Words © 2009 Irfan Yusuf

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Thursday, April 30, 2009

COMMENT: Not Enough Faith?

The Sydney Morning Herald reports that the charity Just Enough Faith (JEF) is under investigation for some funny business involving its fundraising activities and proceeds. JEF was apparently banned from fundraising in 2002 after breaching Charities legislation some three times.

I first became aware of JEF after reading about the experiences of its founder Jeff Gambin in media reports. Later, in September 2005, I visited JEF's premises near Rozelle Hospital where the al-Ghazali Centre volunteers were preparing food for distribution that evening as part of their "Feed The Homeless" program.

I'm not sure if the AGC people were aware of JEF's issues back then. I'm not suggesting they were in anyway involved. As far as I am aware, AGC were only using JEF's premises and equipment. It now appears that JEF's activities will now be managed by Bill Crews' Exodus Foundation.

Feeding and serving the homeless is indeed among the more noble activities, and has formed an essential component of the dawah (outreach) activities of South Asian sufis for centuries. If only more Muslim groups in Australia followed AGC's lead and participated in this kind of activity.

UPDATE: A group of Muslim students in Sweden are also working with a Christian charity to feed the homeless. You can read about their work here with an English translation here.

Words © 2009 Irfan Yusuf

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Sunday, February 01, 2009

COMMENT: How to become an "renowned international scholar" ...

Well, it looks like our Maulana Afroz Ali has moved up in the world. His Al-Ghazali Centre is organising a retreat in Christchurch, New Zealand which he describes as the "Inaugural International Deen Intensive".

That's right. This is the very first time in the world that anyone has ever organised a Deen Intensive. It is a world-first. No one has ever held a Deen Intensive before. Anyone who claims to have held a Deen Intensive in the United Kingdom or North America is just lying.

But it gets better. This Deen Intensive is not only the first to be held anywhere this side of the galaxy. It is also to include classes from ...

... two renowned international scholars ...

... among them ...
... Imam Afroz Ali from Al-Ghazzali Centre based in Sydney, Australia.


And who is the other renowned international scholar? Why none other than Usama Canon of the Zaytuna Institute. Indeed, the actual flyer lists the name of "Shaykh Afroz Ali" above that of "Shaykh Usama Canon".

So is this the first Deen Intensive to be held anywhere in the world? Well, not quite. But you have to read all the way down to the bottom of the page to realise this.
This program is the first of its kind for Australia-Pacific and should not be missed, and is part of a formal ongoing collaboration between Zaytuna Institute and Al-Ghazzali Centre.

Is this the same Zaytuna Institute where Ayatullah Afroz Ali claims is currently home to his numerous ijaza documents? The same Zaytuna Institute some of whose personnel inform yours truly that they do not keep ijaza documents for anyone, let alone Mufti Afroz Ali?

If you go to the Nawawi Center (sic.) of Christchurch website, you will find some carefully written and rather restrained biographical information for Usama Canon taken straight from the Zaytuna Institute website. There is also the updated biography of Fadhilat ash-Shaykh Afroz Ali, written in characteristically unrestrained language with plenty of clumsy hyperbole.

And what a glowing bio it is! You will see Professor Afroz Ali has become, amongst other things:
... a qualified Imam in the Islamic Tradition, having studied under Traditional Islam and received licence to teach in various Islamic Sciences.
So Hujjat al-Islam Afroz Ali has studied "under Traditional Islam". And what is this "Traditional Islam"? Is it the name of a teaching methodology? An institution? A university? Kiai Afroz Ali says he has received license to teach in various "Islamic Sciences". Which "Islamic Sciences" is Maulay Afroz permitted to teach? Is Molvi Afroz permitted to teach entire sciences? Or parts of sciences? Or certain books? Or parts of books? Will Shaykh al-Islam Afroz's teaching at the Deen Intensive be limited to these particular "Islamic Sciences"?

Mullah Afroz then repeats his mantra about how he studied at the Islamic University of Madina, leaving vague exactly what studies he did and/or what level of study he achieved. And so we read that Shaykh al-Hadith Afroz's ...
... studies have taken him from university-based Islamic University- Madina, Saudi Arabia ...

... before he moved on from his university studies onto ...
... Traditional Scholarship in Yemen, United States and Mauritania, where he has spent considerable time to learn from the most esteemed Rightly Guided Islamic Scholars of our time.

Considerable time? How long? Days? Months? Years? Did Dr Afroz spend time listening and learning in the presence of these scholars? Did the Reverend Dr Afroz download their lectures onto his iPod and listen to them whilst bushwalking? And who were these scholars? What did they teach Sayyidina Afroz? What made Khwajaji Afroz convinced that these were "Rightly Guided Islamic Scholars"? What makes a scholar "Rightly Guided"?

Still, it gets better.

He has also travelled to Cairo, Egypt for further studies in Islamic Jurisprudence with Scholars at al-Azhar University ...

In which areas of Islamic Jurisprudence? In which schools of Islamic law? For how long? When? What qualifications, if any, did Allama Afroz achieve?

The claims become even more hysterical ...
He has presented lectures, workshops and training programs worldwide, including Australia, New Zealand, Malaysia, United States, The Emirates, Egypt, China, Japan and Denmark.

Pfft. Did Rais al-Ulama Afroz send a video message? Was Chairman Afroz in China at the same time as Haji Noor Deen Mi Guang Jiang?

But wait, there's more ...
He lectures around the world on Islamic Jurisprudence, Spirituality, Ecological Wellbeing, Ethical Rights and Responsibilities, and Personal and Corporate Citizenship.
Around the world? Where around the world? Denmark and Japan and China? Indeed, can someone point out to us one place on the map below where Imam al-Azam Afroz has not taught?


Seriously, I am under-selling myself. I might have to update my biography. I've travelled to Malaysia and Indonesia on Muslim exchange programs funded by DFAT. There I met with various government officials, Muslim religious and social bodies, media, academics, NGO's as well as the odd Aussie diplomat. I had to make a few presentations here and there, including at universities in Yogyakarta, Jakarta and Bandung as well as at a pesantran just outside Jakarta. Perhaps I could say something like this in my biography:
Shaykh Irfan has delivered lectures and workshops at universities and institutes of Islamic learning across Indonesia. He has represented the Australian government in numerous sensitive diplomatic negotiations.


I have delivered two lectures at Macquarie University to students doing Masters in International Relations, not to mention a few bayaans when attending Tablighi Jamaat outings in Australia and Pakistan, including a bayaan in the presence of some scholars from Darul Uloom Karachi. I've also been in jamaats with prominent Indian scholars including the late Maulana Palanpuri. I was even asked to do a bayaan after fajr prayer in 1998 at the masjid in San Bernardo du Campo, a district of Sao Paolo in Brazil (though mainly because the usual bloke who did the bayaan was on holidays and the 3 or 4 people present wanted to brush up on their English). So now my bio can state:

Shaykh Irfan has lectured to scholarly audiences across Australia, Asia and the Americas. He has studied at the feet of some of the world's foremost scholars.


In 1998, I also made bay'ah to a Naqshbandi shaykh who also was authorised to teach in the Chishtiyya, Qadiriyya, Suhrawardiyya, Shadhiliyya, Kubrawiyya and Mawlawiyya traditions of Islamic spirituality. That shaykh (through one of his students, a respected Melbourne imam) also taught me how to perform a daily wird (set of furmulae for remembrance of God). I guess I can now say in my bio:
Shaykh Irfan is a master of seven sufi turuq [plural of tariqa, I think], having learned at the feet of masters of all these Islamic spiritual traditions.

You can find this updated extended stretched and exagerrated biography of Molvi Afroz Ali at the website of the Auckland-based Rasheed Memorial Trust here. Now doubt the trustees of that organisation (among them a young barrister) will have verified the information provided to them by Hujjat al-Islam Afroz, including his claim to have received from some unnamed organisation or body:
... the International Ambassador for Peace award.


Words © 2009 Irfan Yusuf

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Wednesday, December 10, 2008

UPDATE: From "qualified imam" in Sydney to "Islamic scholar" in Christchurch ...

"imam" Afroz Ali has joined the ranks of the big league, sharing a stage with actual former politicians (Bob Carr and Andrew Bartlett) and an actual sitting MP Pru Goward, as well as other actually qualified people. You can read their biographies here. Here is what "imam" sahib says about himself:

IMAM AFROZ ALI

Afroz Ali is the Founder and President of Al-Ghazzali Centre for Islamic Sciences & Human Development, based in Lakemba in south-western Sydney and a founding and executive member of the Australian Religious Response to Climate Change. Afroz is a qualified Imam in the Islamic Tradition. He has studied in Saudi Arabia, Yemen, the United States, Mauritania and Egypt and his worldwide work involves presenting workshops and training programs on Islamic Jurisprudence, Spirituality, Ecological Wellbeing, Ethical Rights and Responsibilities, and Personal and Corporate Citizenship. He mentors and trains community organisations in sustainability and personal development and advocates peace, acceptance, justice and interpersonal rights. Imam Afroz is the recipient of the International Ambassador for Peace award.
So Afroz founded this climate change group. That's a good thing. It's an issue that affects us all. Actual trained and qualified imams seem to be ignoring the issue. At least, we don't see actual imams involved in climate change activism.

But who gave him this Ambassador of Peace award? When did he start training people on "Islamic ... Spirituality" (i.e. irfan or tasawwuf)? Is he part of a tariqa (sufi order) and authorised by a murshid to do so? And what is this clumsy expression "interpersonal rights"? Is it the same as human rights? And who awarded Afroz the "International Ambassador for Peace" award? What is this award?

Afroz is no longer saying he has graduated or received degrees from Saudia, Yemen, the US, Mauritania or Egypt. Instead, he has merely studied in these countries. Afroz has learned to be relatively more honest in Australia, though such honesty doesn't extend to New Zealand.

In an upcoming session in Christchurch, hosted by the Nawawi Centre (and which I found on the University of Canterbury website), Afroz has this said about himself:

Islam and Muslim cultures: A primer for service providers
10am-4pm, 15 and 16 December — Refugee and Migrant Service Centre, 201 Peterborough St

Join Islamic scholar Imam Afroz Ali, from Sydney, for a two-day workshop seminar aimed at those in educational, health and legal sectors, as well as other service provider sectors, who work with Muslim clients. The workshop will provide a detailed workbook, and comprise of strategies, insights and effective tools to work with Muslims in light of their faith, Islam. The programme will highlight Muslim cultural matters that may affect your effectiveness as a service provider and how to develop a successful working relationship through sound knowledge of the practices.

Imam Afroz Ali provides such training to service and corporate sectors in Australia, and his insights and expertise will be highly valuable for your organization ...

Cost is $90 per person.
Islamic scholar? When did that happen? Is Afroz qualified as an Islamic acholar in the same manner as I am a qualified lawyer? Or as scholars like Bill Shepard or Anthony Johns are scholars of Arabic and Islamic studies?

So in Australia, Afroz is a mere "qualified imam", while in New Zealand (and at a cost of $90 a pop) he becomes an "Islamic scholar". Go figure.

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Saturday, December 06, 2008

UPDATE: Why Muslims across Australia are performing Eid prayers on the wrong day ...

The vast majority of Muslims will be performing their Eid al-Adha prayers and celebrating the biggest Islamic religious festival on the wrong day. The vast majority of mosques will be holding their Eid prayers on Monday 8 December 2008. These include mosques whose imams sit on various imams' boards and councils. All these imams are nowhere near as qualified as one alleged scholar of Islamic sciences from Sydney who has issued a fatwa (ruling) to the effect that the prayers for Eid al-Adha can only be held on Tuesday 9 December 2008.

This date will be the only legitimate and valid date available to Muslims. Those Muslims who choose to perform their Eid prayers on Monday 8 December 2008 will be engaging in grossly sinful behaviour. You can find out more about this issue by visiting this website here.

I wish to reproduce a chain of e-mails between myself and this self-proclaimed imam and one of his Adelaide students. On Sunday August 3 2008, I received this e-mail from a student of this esteemed scholar to this effect:

Assalaamu ‘alaykum,

Please find attached letter confirming the commencement of the lunar month of Sha’ban on 3rd August, 2008. The observation for the next lunar month, Ramadhan will be on 31st August, 2008, insha Allah.

We encourage people to return to physical observation of the crescent, as the correct method to establish the lunar months, hence the month of fasting- Ramadhan.

Wassalam
The student was promoting a newly established body called the "Australian National Crescent Sighting Coordination Centre" which allegedly included a range of imams including Dr Shabbir Ahmad, Imam of the Rooty Hill Mosque managed by the Islamic Society Western Suburbs Sydney. I thereupon wrote back to the student on Monday August 4 2008 as follows:

Have you contacted Dr Shabbir Ahmad to see if any such entity as "Australian National Crescent Sighting Coordination Centre" exists? And how do you expect ordinary Muslims with real jobs and real lives to rely on your insistence on physically sighting the moon before announcing the beginning and end of lunar months?

Just a thought.

The student of this "imam" provided this response on same date:

Wa ‘alaykumu salam br. Irfan,

‘Ayn Academy is part of the Australian National Crescent Sighting Coordination Centre, as are many other organisations throughout Australia. If you have a need to check, contact Dr. Shabbit [sic.] Ahmad yourself and clarify the issue for yourself– you are the one with these thoughts.

The Fiqh of crescent sighting is very clear and our insistence on it is sourced from the Islamic insistence on it. And in fact, not everybody has to leave work to physically sight the crescent . The matter is a Fardhu-ul-Kifaya matter, that is, it is a Communal Obligation and if one part of the community fulfils the obligation, the rest of the community is freed from it, so this is exactly the public service that the Coordination Centre offers.

Wassalam,
On same date, I wrote back to the student of this "imam" as follows:

Thank you for your response. Please advise as to which organisations belong to this coordination centre.

I am not suggesting that each and every Muslim is required to leave work to physically site the moon. What I am suggesting is that the insistence on physical sighting of the moon causes great inconvenience to a large number of Muslims.

Personally, I understand that there are good solid arguments supporting the proposition that lunar months are to be determined using physical sighting. In fact, it is a proposition I find most compelling. However, there are other scholarly opinions which support other methods of determining the commencement of lunar months.

I do not claim to be qualified in deciding between these conflicting positions. And I doubt anyone at the Ayn Academy or the al-Ghazali Centre is qualified to decide either. If they are, they should produce their qualifications for all to see (I certainly won't be holding my breath ...).

It really is a shame if our religious scholars (both actual and self-proclaimed) cannot come up with a solution that makes life easy for Muslim employers and employees.

MS
On same date, I received this reply from the "imam" himself as follows:

Wa Alaikum Assalaam,

The Australian National Crescent Sighting Coordination Centre is a network of organisations and individuals, and soon insha Allah the details of all people participating in the coordinating of crescent sighting will be released more widely. We are unable to work on your timetable, Irfan, my apologies but we will try to fit in your request.

The insistence of crescent sighting is Shar’i and scientific. The notion that Muslim employees are inconvenienced, apparently greatly by your measure, is a matter those Muslims will need to resolve about the employment, and not about crescent sighting, and what they can do to remove such “inconvenience” due to their employment. Fiqh rules already cover what ought to be done by individuals based on levels of “inconvenience”.

Your suggestion that there are “scholarly” opinion to determine the lunar months by “other methods” is simply not true. Indeed, there are assertions, but not such methodology actually exists, hence much of the confusion and inaccuracy.

I do hold appropriate qualification about crescent sighting, and your continued slander of me in this regard is something you need to deal with, not me or anyone else.

The real shame is that people keep blaming the ‘Ulama about this matter. Whilst they all take a significant responsibility in the chaos and confusion on the matter, the larger responsibility is upon the individuals to know what needs to be done given that knowledge about establishing lunar months is Fardh al-‘Ayn. But then, it has been the trend of many to point fingers at everyone else rather than sort themselves out first.

The issue of inconvenience on employers is much exaggerated by you, but it does
exist. But that is a different problem, and many of us assist employers understand the matter and everyone of them we have spoken to understands and accepts. It is when they are left in the dark about the matter that frustration has been the result. And, that is the unfortunate problem mostly created by the Muslim employees, and has nothing to do with the fact that the crescent has to be sighted.

Was Salaam
Afroz Ali
Founder & President-
Al-Ghazzali Centre
for Islamic Sciences & Human Development
The self-proclaimed "imam" did not specify which employees he has spoken to. Nor did he specify how he was qualified to issue rulings on such matters contrary to the rulings of the vast majority of Australian imams. On same date, I wrote to His Shaykhdom in these terms:

Thank you for your response, "imam" Afroz ...

Thank you also for declaring that scores of Turkish Imams and a large number of Imams of Arab descent (including Sheik Tajeddine Hilaly) are not expressing opinions which have any basis in sharia.

It is now open to you to prove that your qualifications are superior to theirs. Please post full details of your academic qualifications so that we can see why you have more right than the majority of Australian imams to pontificate on these issues.

Go on, "imam" Afroz. You have avoided this issue since 2005. You claim your views are more authoritative than those of qualified Imams. Prove it.
On Saturday 6 December 2008, I sent the following e-mail to the "imam" in question:

Dear "imam" Afroz Ali,

I was hoping you might provide a response to my e-mail, sent to you on 4 August 2008. I would have thought three months is sufficient time for you to provide some kind of response.

Ma salameh.

Readers are free to draw their own conclusions.

Words © 2008 Irfan Yusuf

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Friday, November 14, 2008

EVENT: Faith and Climate Change ...



The Centre for Policy Developmenmt is organising a Common Ground seminar on climate change. Among the guests is self-styled "Imam" Afroz Ali, who represents a group called Australian Religious Response to Climate Change. You can book for the seminar here.

You can find out about othet ARCC management committee members here. I certainly hope the good "Imam" has been somewhat more upfront with these august persons about exactly what makes him adopt this title. Certainly he doesn't provide the same list of impressive credentials as he has claimed elsewhere.

One needn't be an imam to become involved in this issue. And in 21st century Australia, one needn't have any serious religious qualifications to be an Imam!

Words © 2008 Irfan Yusuf

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