Wednesday, August 12, 2009

PROJECTS: Across My Bridge ...


This superb arts project is put together by a bunch of funky people and is well worth supporting.

‘Across My Bridge’ is an innovative and responsive Beyond Empathy project designed to provide young people from the Muslim community with a ‘stepping stone into the mainstream’ that in 2009 has focused on the needs of young people in Auburn LGA ...

Commencing in January 2008 has utilised an integrated approach to target at-risk youth who as a result of their isolation do not access existing services. ‘Across My Bridge’ introduces arts and community development programs that address critical ‘social dislocaters’ (e.g. cultural isolation, substance abuse, violence, recidivist crime). The project builds alternative pathways for social participation for young people of Muslim background that are experiencing difficulties identifying and integrating in their own immediate community as well as with mainstream culture, creating a safe space to explore their lives and role in the community so they are not left feeling vulnerable and excluded from community. Across My Bridge engages a new generation of young people from the Muslim community, their families, local emerging artists, community support workers and individuals who may be recognised as leaders in their communities ...

The Beyond Empathy (BE) model uses art-based projects (such as visual art, sculpture, music, hip-hop, circus, dance, performance, filmmaking and digital media) to engage young people and introduce alternative approaches, encouraging participants to be able to, in time, recognise their unique place in Australian society. These projects build relationships between young people, support agency staff (e.g. youth services, school, TAFE, AOD support) and the community to work together to address common social issues. The project committee has several community supporters: Michael Christodolou Community Relations Commissioner, Malikeh Michaels-Auburn Councillor and Saeed Khan the originator of the project.

The Across My Bridge project is funded by-the Department of Immigration and Citizenship (DIaC), Westpac Foundation, Australia Council and Arts NSW. Beyond Empathy has further committed funds and submitted an Expression of Interest for further DiaC(DAP/NAP) funding in 2010.

For further information contact Across My Bridge Program Manager Monique Kalmar on
monique.kalmar@beyondempathy.org.au.





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Monday, August 10, 2009

REFLECTION: Daisy breaks her fast ...

This piece from the Aussie Mossie blog was published on Saturday 14 October 2006.
____________________

Daisy breaks her fast

Tonight I went to an iftar party at Canberra. It is the month of Ramadan and it is traditional for Muslims to break their fasts together. Tonight it was the turn of the Indonesians to stuff our faces with rendang and chicken curry.

One of our guests was a lady named Daisy. She had wheatish brown hair and milky-white skin. She was from northern Queensland and had a broad Strayn accent. She was there with her daughter, a young mother who wore a headscarf.

I presumed the daughter was a convert and that Daisy was one of the token Catholics at the function. How wrong I was!

Daisy was one of a large number of
Albanian Muslims living in Mareeba. Her dad migrated to Australia from Albania in 1927, her mum in 1935. Daisy was born in northern Queensland.

Albanians are among Australia’s oldest central European migrants. The bulk of Albanians are of nominally Muslim faith. They have built and continue to manage a number of mosques and centres in regional areas such as Mareeba and Shepparton (in Victoria) where they have large communities.

Daisy was telling me about the Bayram (Eid – the post-Ramadan feast) in Mareeba. She said the Albanians get together and have a barbecue in true Aussie style, just as they’ve been doing since they first migrated here. Their Eid is somewhat different to the Bosnians, who tend to roast a lamb on the spit.

If John Howard were to meet Daisy in the street, I doubt he would recognise her as Muslim. But Albanians are proud of their faith, even if many aren’t regarded as terribly observant.

Daisy is living proof that Islam is a truly Australian faith with root deep in the Australian soil. It is ironic that Daisy spent much of her time this evening chatting with another Canberra Muslim of Torres Strait Islander background. It was a truly Australian gathering to celebrate a truly Australian event.

In a fortnight or so, hundreds of thousands of Muslim will gather to celebrate the end of Ramadan. The Albanians of Mareeba will also be celebrating Bayram, just as they have been doing for the last 80 years. With steaks on the barbecue and perhaps even a few glasses of arak.


Words © 2006-9 Irfan Yusuf



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Wednesday, August 05, 2009

MEDIA: This Aussie Mossie is no pest ...

The following article appeared in the Adelaide Eastern Courier Messenger on 6 June 2007 and was then republished on the now-defunct Aussie Mossie blog.

This Aussie Mossie not a pest ...

Aussie Mossie is an emerging term to describe Australian Muslims, but what exactly does it mean?

One young Muslim woman described life as an Aussie Mossie as symbiotic.
"You can't wake up in the morning and say I'm going to be an Aussie today," Toltu Tufa, 21, says.

"It's like saying are you an Essendon supporter or are you an Australian?" the Melbourne girl laughs during her trip over to Adelaide for the Muslim Fashion Parades late last month (see separate story).

Sometime Crikey and freelance journalist Irfan Yusuf, who has named his blog Aussie Mossie, says the tag has created mix feelings in the Islamic community.
"Some people don't like it, some people think it's quite funny," Yusuf says.

"People that are brought up here, they understand what it is, why it is, and they don't mind it.

"Other people think it's just wrong because it's insulting, `How can they call Muslims mosquitoes?"'

Yusuf says Aussie Mossie actually began life as a newsletter, created by an Anglo Aussie who converted to Islam.

"The particular guy who put out the newsletter, he was a rather irreverent chap, the motto of the publication was `watch out it might bite'.

"The logo was a mosquito with an Aussie flag, wearing a turban and had a beard. "It was taking the piss out of stereotypical Islamic culture or symbols.

"Which is also very Australian, to laugh at yourself and to be quite satirical about one's self."

Yusuf says for many in the Islamic community, such as Toltu, an Aussie Mossie is simply who they are - it is impossible to define.

"There's 1.2 billion of us and we come from all different parts of the world, have all different cultures and backgrounds, so I really don't know how you define us.

"(Maybe an Aussie Mossie) is someone who's quite comfortable about being Western, they don't have a chip on their shoulder about that.

"I guess that's one essential ingredient." For Toltu's younger sister, Zulfiye, 17, to be an Aussie Mossie is to be proud of her Islamic and Australian roots.

"Maybe an Aussie Mossie would be to (wear) a scarf of the Australian flag?" she laughs.

Saffiah Elattar, 21, of Brighton, agrees it is impossible to distinguish between her Aussie and Mossie selves.

"I consider myself an Aussie Mossie I guess because I was born here and brought up in Australia.

"I do it every day of my life, I don't really separate the two.

"It's being honest, being a kind person, being respectful of other people's beliefs and cultures."


UPDATE I: Someone with this profile left this charming message on the Aussie Mossie blog:

"One young Muslim woman described life as an Aussie Mossie as symbiotic.
"You can't wake up in the morning and say I'm going to be an Aussie today," Toltu Tufa, 21, says."

Well then my advice would be to get out of Australia and back to the land (wherever that hell-hole might be) where your religion is not transmogrifying the freedoms of the Western world. Your religion [Islam] is not compatible with the democracies of the Western world. You can't mix Islam's culture of hate with the Western world's culture of accomodation.


My response was as follows:

Fine. I'll go back to East Ryde.


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COMMENT: Further degrees of diasppearance ...

A funny thing has happened to "imam" Afroz Ali on the road to Massey University in New Zealand. An entire period of his life spent in the city of the Noble Prophet (upon whom be peace and blessings) somehow went missing. His lecture, scheduled for August 12 2009 and entitled "Debunking Islamic Myths", is now no longer being delivered by someone who studied at the Islamic University of Madinah in Saudi Arabia.

"imam" Afroz's hosts have not mentioned the Islamic University of Madina anywhere in his profile, part of which I reproduce from the relevant promotional Facebook page:


Mr. Ali, known for his inspiring talks and work in the Muslim community, is the Founder and President of Al-Ghazzali Centre for Islamic Sciences & Human Development, based in Sydney, Australia. He is a qualified Imam in the Islamic Tradition, having studied under Traditional Islam and received license to teach in various Islamic Sciences. Anyone who has had the privilege of attending his talks will tell you that this is something not to be missed.

It's as if all those years (or was it months? Or weeks? Or days? Or hours? Or minutes?) that "imam" Afroz spent studying at the Islamic University of Madinah are no longer worth promoting and no longer matter.

So while years ago, "imam" Afroz and his hosts in New Zealand boasted of him having more than one degree from that august institution, now it barely rates a mention.

But I shouldn't be so cynical. After all, "imam" Afroz has received "license to teach in various Islamic Sciences". Too bad he won't disclose any of the following details:

a. which "Islamic Sciences" he has licensed to teach in;

b. whether his license extends to the entire science or certain departments of that science or just certain books;

c. who provided him with these licenses; and

d. when he obtained these licenses.

But of course, we shouldn't be asking such questions. It is fitnah to ask such questions. Those claiming to be qualified imams should be accepted at their word.

But why stop at imams? We should be able to obtain legal advice from anyone. Who needs accreditation? Who needs a law degree and a practising certificate? And who needs a Fellowship from a College of Surgeons to perform surgery? Just put on a white gown and a white face mask, grab a knife and start cutting.

(Thanks to DB for pointing out a typo.)

Words © 2009 Irfan Yusuf

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Sunday, July 12, 2009

COMMENT: The honour killing they seem to have forgotten about ...

We've all heard of Amina Lawal, of Mukhtar Mai and of the various victims of honour killings over the years. But one woman's honour doesn't seem to figure very highly in European and Western media outlets. Indeed, in Australia, not a single News Limited newspaper has reported the murder of Marwa al-Sherbini. Not a single News Limited blogger has commented on the incident, including xenophobic bloggers like Andrew Bolt who frequently pluck poorly-reported stories of violence against women of nominally Muslim heritage.

Funny, that.

Marwa al-Sherbini is in her early thirties, smart and attractive. She comes from an educated middle class family, both her parents working as pharmacists. She grew up in the cosmopolitan Egyptian city of Alexandria. She now lives in Dresden, a city once famous for a severe allied bombardment at the end of the Second World War.

Every morning, Marwa readies herself for work. She puts on her pharmacy uniform and her headscarf. She stands in front of the mirror, check her makeup and smiles. But Marwa’s smile hides her secret dread. Each morning, Marwa’s honour is sullied and her security threatened by the violent and vicious taunts of a man.

“You slut!” he screams at her, “You whore!” The man doesn’t stop at mere words. He threatens her with violence. He even follows her to work, shouting taunts at her in the presence of horrified onlookers.

Marwa has had enough. She talks to her employers who put her onto local police. She brings an application to court. The man appears and is fined. She appeals. She knows the fine will not stop him. If anything, it will make him angrier and give him more reason to carry out his threats.

The date for appeal arrives, and Marwa attends accompanied by male relatives. The accused also attends. In the presence of the judge, the prosecutors and other persons present in court, the man screams out the same violent abuse. “You slut! You whore!” But this time he goes even further. He produces a knife and stabs her. Not once. Not twice. Marwa is stabbed at least 18 times.

It must have been a Herculean effort for the man to find the time and strength to stab Marwa 18 times. Readers might consider the effort involved by merely stabbing the air that many times.

Marwa is three months pregnant at the time. Her three year old son witnessed the whole incident.

Now let’s imagine for a moment that the man involved in the taunts and the stabbing was Marwa’s husband. Imagine if Marwa had applied to the court for an order restraining her husband from making violent threats toward her, stalking her and harassing her. Imagine if he had then stabbed her in court. No doubt this honour killing would have made a prominent story in your metropolitan daily newspaper. No doubt it would have been treated as yet another story of an honour killing. No doubt some columnists would have frothed at the pen about how Muslim migrants don’t integrate and are typically violent to women while good white-skinned European men (as if Muslims cannot be white or European!) never engage in domestic violence, let alone the kind of violence that led to the murder of Theo Van Gogh in the Netherlands.

But Marwa’s attacker was not her husband. Marwa’s husband, an academic working at the prestigious Max-Planck-Institut for pharmacology, was present in court. He tried to save his wife and was somehow confused by court security as the attacker. Perhaps they assumed that a Middle Eastern looking man was more likely to attack a woman than a German of Russian descent. Marwa’s husband was shot and at the time of writing was in a coma in hospital.

But then he also wasn’t a complete stranger but rather her neighbour. The stranger would taunt and threaten Marwa because she wore some cloth on her head and because she didn’t quite look like everyone else in Dresden.

It all started one day when she took her son to the local park. The man was seated on the swings, and Marwa politely asked if her son could use the swing for a short while. He responded with a continuous array of taunts and threats. He labelled her “terrorist”, “Muslim bitch”, “whore” and numerous other names. In court, he questioned what right she had to be in Germany. Before stabbing her, he declared:

Do you have a right to be in Germany at all? When the NPD comes to power, there'll be an end to that. I voted NPD.

Perhaps this is what’s worth contemplating. More and more European voters are turning to far-Right parties. Many of these parties have replaced virulent anti-Semitism with virulent anti-Muslim (and general anti-immigrant) sentiment. And mainstream European parties are meeting the far-Right challenge by co-opting far-Right rhetoric and attitudes, encouraging ugly sentiment.

What isn’t quite realised is that it isn’t just immigrants that suffer. Their children, their relatives, the descendants also suffer. When they marry Europeans and have children who don’t quite look European (whatever that means), the European spouses and their part-European children also suffer.

And inevitably it is women who suffer more than men. Women are easy targets for hate-filled men. When a man feels a woman has sullied his honour or the honour, he lashes out against her. She is the easy target. A harder target is the man’s own anger, his deeper issues.

Violence against women is violence against women. It is just as evil whether it is perpetrated by a particular kind of religious fanatic or by someone inspired by fanatical hatred of a particular religion. The result is the same. A woman is harmed. Her family mourns. Her community falls into a deep communal depression.

I could write more, but it's hard to keep up with the rage and anger I feel at those who only seem to care about a Muslim woman being killed when they can use it as an excuse to malign her culture and to make life difficult for her children and others she left behind.

Words © 2009 Irfan Yusuf

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Thursday, June 18, 2009

COMMENT: Degrees of disappearance ...

It's amazing what can happen to one's education in a matter of years. My mother always warned me when I was young that I should never forget how to recite portions of the Qur'an previously memorised. "Forgetting Qur'an - it verry bad gunna," she would tell me.

["gunna" is an Urdu and Turkish word that means "sin]

But some people manage to lose entire university degrees. For instance, back in June 2005, the following appeared on the New Zealand Scoop news website:


Two eminent scholars on religion will be hosted in Auckland tomorrow (Friday) evening for public discussion on the topic of friendship between adherents of different faiths, specifically Islam and Christianity ...

... Mr. Afroz Ali of Sydney, also well versed in inter-religious matters, holding degrees in Islamic Studies and Shari'ah from Islamic University, Madina, Saudi Arabia, thereafter continuing through traditional Islamic learning styles under scholars such as Shaykh Hamza Yusuf of the United States, Shaykh Salik bin Siddina and Shaykh Murabtal Hajj of Mauritania.

And so this eminent scholar has not one but two degrees from the Islamic University in Madina.

But alas, after a mere 4 years, this eminent scholar seems to have lost his two university degrees. Hence the following profile appears on the website of an upcoming interfaith conference to be held in Perth ...


He is a qualified Imam in the Islamic Tradition, having studied under Traditional Islam and received licence to teach in various Islamic Sciences. His studies have taken him from university-based Islamic University- Madina, Saudi Arabia then moving towards Traditional Scholarship in Yemen, United States and Mauritania, where he has spent considerable time to learn from the most esteemed Rightly Guided Islamic Scholars of our time.

Er ... what happened to those university degrees? I thought he had degrees in both Islamic Studies and Shariah. Did these degrees go missing?

Anwar Ibrahim will also be speaking at this interfaith gathering in Perth. I wonder if any of his degrees have also mysteriously disappeared. Somehow I doubt it.

Words © 2009 Irfan Yusuf

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Friday, June 12, 2009

VIDEO: BBC report on the Allah Made Me Funny tour ...

Here's a report from BBC about the UK tour of that awesome threesome known as Allah Made Me Funny from 17 April 2009.



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Thursday, June 11, 2009

POLITICS: A liberal view of the Pan-Islamic Party of Malaysia ...

Keith Leong, an Associate at the Malaysia Think Tank, provides some interesting perspectives on PAS, a religious party that forms part of Malaysia's opposition.

As a young non-Muslim Malaysian with generally liberal leanings, I have always had mixed feelings about PAS. The party has been painted as the ultimate bogeyman by the establishment media and pundits to my demographic group, often with general success. Incidents like their periodic campaigns against alcohol consumption and teenybopper music only served to heighten my discontent towards the brand of politics that they practiced.

On the other hand, one cannot help but admire the dedication and perseverance that the PAS ranks have shown in their long, twilight struggle in Opposition. The high regard, even affection by which their leaders like Nik Abdul Aziz Nik Mat are accorded to, not only by Malaysian Muslims but their compatriots of other faiths as well suggest that there is more to PAS than what the powers-that-be would have us believe.

More importantly, however, is the small but growing number amongst them who realise, like their colleagues both in Pakatan Rakyat and Barisan Nasional that Malaysia can only be led effectively in a broad-based, inclusive manner. The politicians who realised this before and since the 8th of March 2008 have grown in stature, while those who have not or will not have only exacerbated the sectarian tensions that threaten to rend this country apart.

Malaysia may be a Muslim-majority country, but PAS cannot rely on Islam to gain anything even resembling an electoral majority. Religion and ethnicity are intertwined in Malaysian law and politics. If Malay nationalists worry non-Muslim minorities, imagine how they must feel about PAS.

... it seems many young leaders, regardless of their party, who want public life in Malaysia to be more than a zero-sum game dictated by archaic sectarian rivalries are being hounded into obscurity while the demagogues triumph.

The possibility of this happening in PAS is all the more sad because Malaysians have had, for the last couple of months the chance to see what the party could be like if it was led by moderates. The picture that that possibility presented was inspiring and promising.

MP for Shah Alam Khalid Samad visiting a Catholic Church (the construction of which had faced numerous bureaucratic obstacles) in his constituency and receiving rave reviews from the parishioners. Nik Abdul Aziz standing up for his fellow PKR and DAP leaders smeared by the reactionary press.

PAS has the ability to embrace a more pluralist approach that goes beyond pan-Islam and Malay chauvinism.

Words © 2009 Irfan Yusuf


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